Or listen on:
Become a free member to get the monthly roundup, unlock more challenges, comment on articles and bookmark your favourites
Quiz
Think you know African mythology? Match each being to their legend and prove your knowledge.
Africa has a rich history of superstitions and myths that vary from region to region. One popular belief is that certain animals, like snakes, crocodiles, and owls, have mystical powers and are connected to the spiritual. Additionally, there are many taboos surrounding the behavior and reaction of an average person in certain scenarios or places in African culture and tradition. Superstitions and myths continue to be an integral part of African societies. It is safe to say that it’s a part of us. Listen. Enjoy. Share. Comment
Yes! just recently UNESCO has officially settled the Jollof Rice Debate and officially recognizes Senegal as the birthplace of this West African Dish. The truth is we (Africans) always knew it was theirs first. But! that doesn’t mean it’s the tastiest. Hence the war is not over. In this episode, Jen, Pamela, and Adwao share their personal views on Jollof rice in their part of Africa while we discuss the differences and similarities between them all. Enjoy!
Did you know that “Kayanmata” originated from the Northern part of Nigeria? Kayanmata is a traditional cultural practice found among the Hausa people of Northern Nigeria. Despite criticism from some modernizing groups, the practice of Kayanmata continues to be an important aspect of Hausa culture, reflecting their deep-seated beliefs about femininity, sexuality, and beauty. Hit the play button to listen as Mojisola gives us more insight.
Growing up, I heard tales of the famous Bush Baby from the older boys in my village that attended the only boarding school in the whole of the district. Whenever they returned home for the holidays, they always had stories and adventures to tell the smaller boys who hoped to be like them someday.
Efik history traces the origin of Ndem worship to their god’s basin (usan Abasi) which tradition says was a sacred companion of the Iboku people from their oriented home. All through their migrations and sojourn among known and unknown host communities, the Iboku people remained attached to their “usan Abasi” before which they presented requestsof all nature.
This tale explores the concept of àyànmò (predestination).
